-By Marsha McCreadie
For movie details, please click here.
It was quite clever of veteran documentarian Ron Honsa to begin his
dance documentary
Never Stand Still about Ted Shawn’s
Jacob’s Pillow—a kind of think tank but for dancers in the
Massachusetts Berkshires—by focusing on Rasta Thomas, the head of
Bad Boys of Dance. Thomas tells us he was an unruly kid “punished”
by being forced to take ballet classes, and reveals that he then
fell in love with the form in spite of himself. A clip shows his
hyperkinetic “Bumble Bee,” wherein he seems to have swallowed said
bee (you’ve got to have a hook, he explains), and he tells us about
his mission, inspired by dancer/choreographer Ted Shawn, to “make
male dance acceptable.” Thomas amends that to hoping to make
dancing by men appeal to the MTV generation.
A clip of Shawn’s 1934’s male dancers’ “Mechanized Labor” is
directly followed by the Bad Boys of Dance performing a nearly
identical routine. Charles Yurick is responsible for the crisp
editing throughout; when precious archival footage is used, such as
a clip of José Limon or of Martha Graham, it is never didactic. The
influence of Shawn still reigns, underscored by talking-head bits
from first-tier dancers and choreographers Paul Taylor, Mark
Morris, Suzanne Farrell and Merce Cunningham (his last onscreen
interview), all of whom have appeared or taught at Jacob’s Pillow.
Taylor observes that dancing is a tough life, Cunningham says it’s
not for the timid, Morris explains the appeal of his own work—“it’s
not for everyone; it’s for anyone.”
But
Never Stand Still is all about the dancers. They share
the influence of Shawn the dancer and his vision, and the lifeline
of Jacob’s Pillow—a safe house in the woods for creativity and
fellowship. Situated on a farm in the Berkshires, with some of the
original structures from the 1700s renovated by Shawn and his men,
seen hammering away in early footage, Jacob’s Pillow is the dance
equivalent of the Cannes Film Festival, but with training
workshops. (The place name refers to the Biblical Jacob’s Ladder
and a Massachusetts stone there resembling a pillow.) In a tight 74
minutes I learned that the well-known dance team of Shawn and Ruth
St. Denis, then married and proponents of modern dance, not ballet,
bought the farm as a retreat. St. Denis left after a year, but
Shawn stayed and in 1931 decided to use an abandoned farmhouse on
the land as a center to prove that dance is not sissified when
men—and only men—perform it. In 1933, the first festival
demonstrating this took place. (“Shawn and his Men Dancers” also
went on the road—the Depression-era photo of them next to their van
is startling.) Today, performances at Jacob’s Pillow are not “for
men only.”
The Massachusetts woods have their role too, particularly in work
sparked by the historical vibes of the place. Joanna Haigood,
artistic director of the Zaccho Dance Theatre, says the
sanctuary-like spirit of Jacob’s Pillow inspired “Invisible
Wings”—we see African-American dancers interpreting the experiences
of those who stopped on the Underground Railroad, a site-specific
historical fact about Jacob’s Pillow. This sequence may be a bit
too extended but it’s never dreary, for Haigood includes the
joie de vivre of daily life in the slave culture. (Similarly
disproportionate—if wonderful—is footage of Farrell and her dancers
at the Pillow. Most already know quite a bit about her; a less
familiar troupe is that of Brazil’s Jomar Mesquita, which gets
comparatively short shrift.)
Dance mavens might recognize some material from Honsa’s 1986
television documentary
The Men Who Danced, but it’s mainly
new footage: the work of Australian troupe director Gideon
Obarzanek (Chunky Move), Jens Rosen (Stockholm 59 North), and
Shantala Shivalingappa, soloist dancer/choreographer. Yet the mix
of past and present jumps out in a funny interview with Frederic
Franklin of the Ballet Russe de Monte Carlo, also the founding
director of Washington, D.C.’s National Ballet. Franklin recalls an
instructor named Mr. Pilates showing dancers the importance of
body-strengthening exercises. A cute anecdote, but when we see
decades-old footage of dancers lifting a troupe member high above
their heads, another kind of point is made.
In
Never Stand Still (Obarzanek’s phrase—a dancer’s version
of a salesman’s “Always Be Closing”), winner of Best Documentary at
the San Francisco Dance Film Festival, you will learn the
difference between classical ballet and modern dance, and Ted
Shawn’s unique contribution. Above all, along with the audiences
who are drawn to Jacob’s Pillow and glimpsed periodically—this year
is the 80th anniversary of “America’s longest-running dance
festival”—you will pick up on the excitement of young dancers
studying with inspirational figures, the camaraderie of a secluded,
creative compression of talent and practice. It’s not
Pina, but it’s very good.
Film Review: Never Stand Still: Dancing at Jacob's Pillow
Never Stand Still, a documentary about Jacob’s Pillow Dance Festival in Becket, Mass., and its founder Ted Shawn, is much more than a historical text or hagiographic celebration. It wittily, visually demonstrates the wild muscularity of contemporary dance—and why we no longer giggle at “men in tights.”
May 17, 2012
-By Marsha McCreadie
For movie details, please click here.
It was quite clever of veteran documentarian Ron Honsa to begin his dance documentary
Never Stand Still about Ted Shawn’s Jacob’s Pillow—a kind of think tank but for dancers in the Massachusetts Berkshires—by focusing on Rasta Thomas, the head of Bad Boys of Dance. Thomas tells us he was an unruly kid “punished” by being forced to take ballet classes, and reveals that he then fell in love with the form in spite of himself. A clip shows his hyperkinetic “Bumble Bee,” wherein he seems to have swallowed said bee (you’ve got to have a hook, he explains), and he tells us about his mission, inspired by dancer/choreographer Ted Shawn, to “make male dance acceptable.” Thomas amends that to hoping to make dancing by men appeal to the MTV generation.
A clip of Shawn’s 1934’s male dancers’ “Mechanized Labor” is directly followed by the Bad Boys of Dance performing a nearly identical routine. Charles Yurick is responsible for the crisp editing throughout; when precious archival footage is used, such as a clip of José Limon or of Martha Graham, it is never didactic. The influence of Shawn still reigns, underscored by talking-head bits from first-tier dancers and choreographers Paul Taylor, Mark Morris, Suzanne Farrell and Merce Cunningham (his last onscreen interview), all of whom have appeared or taught at Jacob’s Pillow. Taylor observes that dancing is a tough life, Cunningham says it’s not for the timid, Morris explains the appeal of his own work—“it’s not for everyone; it’s for anyone.”
But
Never Stand Still is all about the dancers. They share the influence of Shawn the dancer and his vision, and the lifeline of Jacob’s Pillow—a safe house in the woods for creativity and fellowship. Situated on a farm in the Berkshires, with some of the original structures from the 1700s renovated by Shawn and his men, seen hammering away in early footage, Jacob’s Pillow is the dance equivalent of the Cannes Film Festival, but with training workshops. (The place name refers to the Biblical Jacob’s Ladder and a Massachusetts stone there resembling a pillow.) In a tight 74 minutes I learned that the well-known dance team of Shawn and Ruth St. Denis, then married and proponents of modern dance, not ballet, bought the farm as a retreat. St. Denis left after a year, but Shawn stayed and in 1931 decided to use an abandoned farmhouse on the land as a center to prove that dance is not sissified when men—and only men—perform it. In 1933, the first festival demonstrating this took place. (“Shawn and his Men Dancers” also went on the road—the Depression-era photo of them next to their van is startling.) Today, performances at Jacob’s Pillow are not “for men only.”
The Massachusetts woods have their role too, particularly in work sparked by the historical vibes of the place. Joanna Haigood, artistic director of the Zaccho Dance Theatre, says the sanctuary-like spirit of Jacob’s Pillow inspired “Invisible Wings”—we see African-American dancers interpreting the experiences of those who stopped on the Underground Railroad, a site-specific historical fact about Jacob’s Pillow. This sequence may be a bit too extended but it’s never dreary, for Haigood includes the
joie de vivre of daily life in the slave culture. (Similarly disproportionate—if wonderful—is footage of Farrell and her dancers at the Pillow. Most already know quite a bit about her; a less familiar troupe is that of Brazil’s Jomar Mesquita, which gets comparatively short shrift.)
Dance mavens might recognize some material from Honsa’s 1986 television documentary
The Men Who Danced, but it’s mainly new footage: the work of Australian troupe director Gideon Obarzanek (Chunky Move), Jens Rosen (Stockholm 59 North), and Shantala Shivalingappa, soloist dancer/choreographer. Yet the mix of past and present jumps out in a funny interview with Frederic Franklin of the Ballet Russe de Monte Carlo, also the founding director of Washington, D.C.’s National Ballet. Franklin recalls an instructor named Mr. Pilates showing dancers the importance of body-strengthening exercises. A cute anecdote, but when we see decades-old footage of dancers lifting a troupe member high above their heads, another kind of point is made.
In
Never Stand Still (Obarzanek’s phrase—a dancer’s version of a salesman’s “Always Be Closing”), winner of Best Documentary at the San Francisco Dance Film Festival, you will learn the difference between classical ballet and modern dance, and Ted Shawn’s unique contribution. Above all, along with the audiences who are drawn to Jacob’s Pillow and glimpsed periodically—this year is the 80th anniversary of “America’s longest-running dance festival”—you will pick up on the excitement of young dancers studying with inspirational figures, the camaraderie of a secluded, creative compression of talent and practice. It’s not
Pina, but it’s very good.